The Schiff is an irreverent pen name used by Silvertip
Mountain Center,
LLC (members, Laurie Hinck and Jay Schifferdecker). Our home is Silver Gate, Montana,
a small village with around seven year round residents amidst one of the most
rugged and remote spans of alpine left in the U.S. Shrouded in snow and ice most of the year, this
place bestows blessing upon us daily.
But we scrapped and struggled to get this life, it is our
deliberate design for happiness. After
attending graduate school, Laurie purchased the home of her infancy. Jay found this place over twenty years ago. Together we own Silvertip
Mountain Center
and the Log Cabin Café. Epic hard work in the summers, careful budgeting, willful leveraging and deliberate design make this amazing life financially possible.
We sacrifice security to wake here everyday.
We sacrifice security to wake here everyday.
Our voice is uncommon, bred from
our incredible mountain life:
·
Intimate knowledge of mountains from years of
alpine climbing, skiing, walking
·
Attachment to home
·
Doctoral study of culture and the environment
·
Commitment to a healthy democracy, community &
the free circulation of ideas
·
Environmentally ethical & successful models
for two gateway businesses
Combined, our experience gives us an unwavering,
uncompromising commitment to environmental advocacy, starting especially with the
protection of our home. We exist to be
good neighbors to our nonhuman surroundings.
Our blog comes from our sense of moral and ethical obligation.
Who is Jay
Schifferdecker?
I grew up in the grasslands of rural Kansas
at the edge of the Flint Hills where I always spent a lot of time outside. In Kansas,
it is hard to find wild places. I mostly
explored creek bottoms because I didn’t feel alone anywhere else. Everywhere else was open prairie and plowed
fields. I couldn’t wait to get out of
there.
When I was 17, I hiked some of the John Muir trail alone
then enrolled in college in Manhattan, Kansas. During my first summer break, I escaped back to
Yosemite for a seasonal job. That was all it took for me to give up on my
institutional education.
In Yosemite, I learned the about the
ironies of wilderness preservation and modern society’s demands on the
environment. Yosemite is ironic because
it is supposed to be a place for the protection of wilderness, but it also has
a massive industrial machine. The
infrastructural system set up to deal with visitors’ needs becomes the
experience itself. As soon as you are
away from the valley floor, wilderness reigns again. I still love Yosemite
and climb there as much as I can, but it is a strange place. Yosemite’s busy-ness got to me and in the
late 1980s, I left to take a job in the Tetons.
Often during these years, I hitchhiked across the West
between adventures. Living on the road
like that was simple. I learned a part
of life most people have never experienced.
It also taught me to appreciate the comfort of my life now.
In the spring of 1991, I was in the Beartooths looking for
ski opportunities and discovered Cooke
City. Since then, it has been home for me on and
off. Many times in Cooke
City, I lived in a shack with no
water and took extended backcountry trips.
I hope that these blog posts will inspire and encourage more
concrete action on behalf of the environment.
I have watched glaciers disappear in my lifetime. This is remarkable. Solo climbing has taught
me that I am in control of my destiny. I
apply this insight to human choices about the environment.
We are in trouble.
We need radical change in ourselves and our desires.
Who is Laurie Hinck?
This blog is my gift to Silver Gate in reciprocity for all
the blessings of my home. My essays draw
upon three truths Silver Gate has taught me about home, heart and history.
First, I offer readers my unusual intimacy with home. Not many people live within such a wonderful
alpine forest, and what is more uncommon is that I was born here. Since my first
breaths, I have fostered a stronger bond with these rocks, snow drifts and
moose than I have with most people. I am
very proud of this fact. Living here,
literally in the building in which I was an infant, I offer a time honored
kinship with my home for a culture addicted to motion and speed.
The second thread in my writing comes from my contemplative
practice. Silver Gate is as much ashram
as home to me, nurturing and perhaps creating in me a proclivity for quiet
reflection. I have wedded my routine to Silver
Gate’s cycle of dark and cold. Winter rock
walls are my refuge. Each season, I
retreat with intention, resisting a schedule that, like most, naturally
inclines toward socializing and activity.
Instead, I willfully wander amidst the willows and wind, preferably
alone or quietly with Jay and our dogs. I supplement my company with the words of scholars I admire, Rick Bass, William Cronon,
Paul Kingsnorth and other cultural historians and critics.
Stillness strengthens my compassion for my silent nonhuman
neighbors. My deep inner life gives me
courage to speak here for the voiceless with whom I have spent my life.
Finally, because of my need to
protect Silver Gate, I have studied extensively, lending an academic layer to
my perspective. I left Montana
to earn a master’s degree in anthropology in New York City,
and a doctorate in history in Albuquerque,
focusing on U.S. West and environmental history. My training instilled me with a deep commitment to the free circulation of ideas for the sake of healthy communities. My knowledge of our culture’s “commitment to
infinite growth on a finite planet” drives me to warn about the future (Moore and Nelson, 88).
I pass what I have learned from Silver
Gate. From years of intimacy with home,
from nurturing my heart in silence, and from mourning history’s destruction, this
is my hope for environmentalists:
Cherish rocks, snow and trees.
Slow down.
Do less, think more.
Be still.
Study and meditate upon your choices, even “small” decisions.
Go within. Be
true.
References:
Kathleen Dean Moore and Michael P. Nelson. Moral Ground; Ethical Action for a Planet in Peril. San Antonia: Trinity University Press, 2010. website
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